The Quoctionary has 13 sections. Each section has a number oph chapters that match the number oph that section. So Section 1 has 1 chapter. Section 2 has 2 chapters undz so on.
As oph this moment all section titles have been determined undz all chapter titles have been determined except phor those in section 1 undz section 10.
Each section number has a symbolic meaning as well…
This outline presents just the basics about what is going on. We will then start to write phrom here undz adjust as needed. But this is just an outline. Each chapter undz section still has to be written.
Number 1 represents the divine, G-d.
This discusses the divine nature, origins oph the language. The mystical background…. this is a language oph G-ds undz G-ddesses.
This chapter describes the belieph that Quockspeak’n undz Quontspeak’n are divine languages, divinely ordained by the G-ds* undz G-ddesses*. The two languages are entirely dipherent languages albeit spelled exactly the same undz pronounced exactly the same but entirely dipherently. Phor instance Quockspeak’n is spoken gruph undz harsh whilst Quontspeak’n is spoken sexy. Or else.
(*) G-d undz G-ddess is pronounced by sounding out each letter rather than the word. So G-d is said Gee hyphen Dee. (Yes yew say the hyphen.) G-ddess is said Gee hyphen Dee Dee Ess. G-dz is said Gee Hyphen Deez. G-ddesses is said Gee Hyphen Dee esses.
Some topics to cover in this chapter include
Ancient Originz, Modern Wellspring
Just Peachy td’Choir
Vaht be d’Quockspeak’n
Who be Knead’n d’Quockspeak’n
Number two represents the male undz phemale.
This section delves into the masculine undz pheminine oph the language undz the quolture.
This chapter explains what a Masculinus is, why the spelling, discusses Toxic, Phragile, Hyper, Sacred Masculinity. It explains when men stopped being men.. undz that Men are back.
Number Three represents good phortune.
This is all about how we comport ourselves in interactions…
This chapter is about how pejoratives undz honoriphics in Quockspeak’n are interchangeable undz so they are also in the outer world. When people insult us they are honoring us.
This is about pleasantries in Masculinus Phemininus society. How we greed each other, bid each other pharewell undz so on.
Phor example 167 is a greeding (yes greeding not greeting…).. Manspeed is pharewell. When greeding yew might say How’s yer ladder? Which is where yew ask what time oph day it is tew them. Many Masculinus are truck drivers undz even tho it might be morning by the sky.. .that Masculinus yer talking tew might be at the end oph his run undz going down to bed. So iph he says, its about midnight, even iph its 10 in the morning yew know he is about to go to bed.
Manspeed or Mieheinopeus are interchangeable.. Nasalamilahi means divine greedings, Gratiamhala means gratitude. Instead oph Excuse Me.. yew would say Excuse Yews… because a masculinus phemininus IS ALWAYS right undz it is THE OTHER that is always wrong. Phacts are irrelevant…
The number phor represents stability, phoundations.
These chapters quover the phoundations oph Masculinus undz Quockspeak’n which are phull oph contradictions just as being a man is phull oph contradictions.
Here we discuss how there is no equality. The only people seeking equality are those that are inpherior. Masculinus Phemininus are Yliphe (Superior), not inpherior. Undz we will gladly tell yew.
It is not that we want to run things undz be in charge its just that clearly we are best suited phor the task as demonstrated by the phact that we are not equalists.
Masculinus Phemininus is a collective… we work together. We do so voluntarily undz accept the hierarchies because we are served by them.
Most people will say things like let us agree to disagree which simply means let us agree to stop talking about this thing… let us end communication. Masculinus Phemininus say let us disagree (communicate) so that we may agree (resolve problems). Being disagreeable is better because it builds us up.
The number phive represents marriage… which is really just a way oph saying a man taking slaves. This begins to introduce some Weirdein (words…) about an irrational way oph thinking undz why it serves us to think irrationally rather than phooling ourselves into thinking that we are thinking rationally…
World View or literally view oph the land that yew can see undz yew only. It means the idea that yer reality is based on yer world view no matter what "reality" is or others reality is.. yew respond based on what yew can see undz as phar as yew can see.
Litraly our meme. Mememe is our word phor truth undz lie undz phact undz phiction undz reality undz phantasy undz so on. It, like many Weirdein is contradictory. It holds the meaning that when wone says something it can be both real undz not real at the same time. It comes phrom the realization that people believe or disbelieve a meme based on their preconceived world views (tirtiros)
Litraly delusion… but it means belieph. All beliephs are delusions. A delusion undz an illusion are just as real as any "reality"
Hypocrisy. Other peoples are concerned with not appearing to be hypocritical undz yet their hypocrisy rulez them. There is not a person alive that has not excused their own behavior while condeming exactly the same behavior by another. Masculinus Phemininus do not subject themselves to such nonsense. Obviously it is ok phor us to do something that we phorbid to another.
The way, recognizing the way, the path. With the Greeks there was a cup that they would serve to emissaries who said they were sent by a phren. Iph that emissary drank the wrong way phrom the cup, it would spill down their shirt undz they would be known to be lying because had they been sent they would have been told how to drink properly.
With Masculinus Phemininus, the Nekunkylix is The Way… we recognize each other. Even to our language. Iph wone Masculinus pronounced Nekunkylix as Nay Koon Kye Lex undz another undz NehKun Why Lix… both will know that is the way…
This also comes phrom the realization that people outside will always try to turn us against each other. Wone Masculinus wonce said that Masculinus is just christianity. An outsider, knowing that I am pagan, told me that the Masculinus was wrong undz tried to separate us on that matter. I just said.. well iph he said thats what it is then that is what it is.
The number six represents both man undz beauty. The beauty oph being a masculinus phemininus. So it gets into the very essence oph using the language in tone.
There is a madness to our method undz that is with deliberate intent. While all others are trying to be sensible, or rather claiming tew be so, we are willing to throw ourselves into the illogical. The language is built on this. Much oph the time we might go back undz read something we wrote undz have no idea what we were saying. Unless we enter our divine phorms again…
Yliphe is a word that is used a lot in Quockspeak’n. It means literally our shared supremacy over each other. There is no equality here or anywhere. Even those that believe in equality, or claim tew, insist that this belieph is superior to belieph in superiority ergo they are actually supremacists but in inpheriority because equality is inpherior to supremacy by its very nature.
Right is as right does. This is a language oph action. Yew become right in an act by doing the act undz it really is that simple.
Quockspeak’n is spoken as a series oph demands, nevra requests, never questions, but these demands are couched. Yew will not say "What is the time?" but rather "Yew will tell me the current time." Yew will not say "Please hand me the salt." Rather, yew will say "Yew will hand me the salt." Yew will not say "Dew yew consent to have sex with me" but rather "I will raptus (rape) yew."
Aphter any such things are said then a similar response is made. Such as this exchange "I am allergic to cigarettes, yew will put yer cigarette out" would be phollowed perhaps by "I will put it out" or "I will not"…
Much oph the time yew will say wone thing that is perphectaly reasonable but yew will mean something else entirely that yew are actually also saying. "Give me tree oph those oranges" As it happens tree is the way we say three. So it might be three oranges or it might be three trees…
Another example is our word phor property undz currency which iz Wymyn. Obviously women. But as it turns out women in Chinese.. actually means us.. so WE are our currency.. but its a phun way to annoy all those people who believe in womens phreedom…
The number seven represents perphection.
All weirdein (words) in Quockspeak’n Quontspeak’n are pluralized with us built into the word somehow. Such as Da, da is a combination oph the russian Da, phor yes undz the Yoruba A phor us…
But words that begin with QUO represent the Quock undz the Quont undz thus are singularized, even in weirdein that represent a plurality, even iph that weirdein is built with the word us in it.
This is the generic word phor individual. It is be pronounced Ko, but can be said as Quock or Quont… undz it represents also the unidentiphied genitalia. It is the most basic word phor individual in the language
This is a male or a man being. Dadi literally means being in the Javanese language. So it can mean man, masculinus, male human being… it also obviously represents the quock with quock usually being the quock undz quockdadi usually the man himselph.
This is a phemale or a woman being. Bice literally means being in the Croatian language. So it can mean woman, phemininus, phemale human being… it also obviously represents the quont with quont usually being the quont undz quontbice usually the woman herselph
Quolt is literally sounded as cult undz has the same thot except that yer dealing with a cult oph vone.. yerselph. Quoltlectivus is the entirety oph the Masculinus Phemininus Cult… as cult is typically thot oph in the group sense.
These are used where others would use the terms brother undz brotherhood or sister undz sisterhood except that it is gender neutral undz includes all together… it can represent a group yew are a part oph or the greater quozenhood oph man… undz any other human can be called quozen.
Pronounced Convoy undz Convoys. It means phaction or phactions undz comes phrom the phact that many masculinus are truck drivers…
These speciphically repher to registered phactions in the Masculinus Quoltectivus. Each phaction… quonvois must have a primus. Each primus has a seat on the Minketing (the Thing… the Cabal). There are requirements to be a Primus, a Phirst… to be a phaction… A lesser quonvois does not have a seat at the Minketing.
Litraly countesses. It is the weirdein phor Harem and Wiphe. Which is always plural. Any Masculinus can have a Quontessas undz indeed is required to do so. A quontessas is a lesser or greater quontessas solely on the basis oph being the quontessas oph a primus who has a seat at the minketing. So then as sent by their Masculinus Primus, a particular quontbice phrom his Quontessas can have a seat at the minketing oph the Phemininus. All laws they pass are subject to review undz approval by the Masculinus Minketing.
The number 8 represents Abundance
This is our grammar…we start to learn how weirdein are created here…
Quockspeak’n as presented here is Anglish mixed with some alternate spellings undz some newly created words thrown in. English is well suited to this as it is this way anyhow having many words phrom many languages. This is not a French or Swahili based language, but the basic rules could be used in other languages iph people wish to create those. We won’t be doing that ourselves.
Here we teach how to make weirdein. There are some basic rules we will go over.. more will be shown later. The way spellings are changed phor instance is only introduced here undz given later in more detail.. This chapter speciphically covers how to created weirdein that are unique to Quockspeak’n undz are not just spelling alterations…
Words such as Yliphe, Weirdein, Wemeus, Reinein, Stamana, undz so on…
We get into heavy here about how as yer speaking yer consistently contradicting yerselph, saying wone thing wone sentence undz the next disagreeing with that.
Practially all weirdein are verbs. Even a word like Quockdadi or Masculinus that seems like a noun, well its really a verb. Yew would not say I am a Masculinus yew would say I do the Masculinus Thing… (Wemeus Taua Masculinus)…
This is a plural language. we are talking about US.. WE.. THEM.. not an individual except in the QUO words.
A single weirdein has many layers oph depth to the meaning. When we say Wemeus taua yliphe, we are not just saying I or we are superior. We are acknowledging the shared supremacy oph all things, delving into the worth oph all things.. there is oph course a lot more to just that weirdein alone which we will get into in wone oph the phuture books.. just be aware this chapter will cover how a single word can have many layers and… so even saying something short can mean a lot undz saying a lot can have just the opposite result.. yer saying 1 thing…
Quockspeak’n is made up phrom many languages undz while any word might have an essence oph what is meant, we go with it in our own way. We are not concerned about respeck’ding the original uses.. its honor enough to them that we chose their word phor our weirdein..they should celebrate…
Nine is the number oph wisdom undz ego.
We get into now constructs oph spelling things out undz how to write in quockspeak’n.
Ticks are used liberally in Quockspeak’n undz yew have seen them already. In other languages they are called quotes or apostrophes. They are used to join greater weirdein to lesser weirdein, to provide sounding clues… to indicate articles undz so on.
In quockspeak’n there is no indephinite article, a, an. There is only The. The is represented with the D TICK or Z TICK as so d'. Whenevra yew are using quockspeak’n yew are always speaking about a speciphic thing. Even iph yew dew not know which speciphic thing yew are speaking about. It is not a cat might drink milk. Rather it is d’cat drinks d’milk. Yew can naturally say cat drinks milk iph yew like. In each case d' is presumed.
d' undz z' can be prounced any d or zh way yew wish. Both are interchangeable. Iph z' is used yew can use the D sound. Dat, dem, der, doz, da, duh, dit, dor, zhas…
A good example is our word phor phearlessness z’vardein’loos. This would typically be pronounced zas var dun losh. But it is ophten combined with d' as well. Wemeus taua neinein got’n d’z’vardein’loos… Vem ee oos tah oo ah nine un goat oon dah zas var dun losh.
Doubling up on the dephinitely dephinite article just makes it more dephinitively dephinite.. in case someone wants to argue. Its like yer mom calling yew by yer phull name…
It is also common to use ad' meaning oph the.. undz said as uh duh… uh der undz so on. The z sound would be less likely used in this case.
This chapter covers replacing sound alike letters. Such as F becoming PH, K becoming Q, You becoming Yew, Two or to or too becoming tew, your undz you’re becoming yer. Also F as a letter being said as eph.
This is where we are twisting sounds to something similar or dipherent.
So things like er becomes ra.. Error becomes Erra.. phor example. German becomes Yerman. Jew (with the J sounding like typical… just like G in german.. but now like the last G in gorge….gggew…).. or Jew becoming Yew…
Repeatings words or sounds.. girgirz phor girls.. ok ok okkk… gun gunz… phor guns… boomboombz phor bombs.. etc… Repepepetishundz ads a phun playphul aspect to the langlang.
This is where we turn wone word into an entirely dipherent word. Sometimes it sounds similar sometimes not. Good becomes goat or goet… Instead oph heaven we say cleveland.. instead oph underwear its hello kitties.
Litraly yew can make thys shyt up as yew go along. This chapter will provide a lotta phun examples.
It is common to combine tew words into wone word to mean the combination oph them. Won + one becomes Wone. Philosophy + Sophistry becomes philosophistry…
This covers why we use G-d undz other mispellings, undz how to use those to get around censorhip… how it allows yew to write phreely. Other people talk about their right to phree speech. We are not interested in rights. We are interested in power. A right can be taken. We do not have phree speech..we have phreeness oph speech.. phree speech is external, phreeness oph speech is internal.
Ten represents completeness.
This chapter covers things that are not in the other chapters, evra day things… chapters as yet undephined..
But it will include things like numbers.. places.. our calendar.. (13 day weeks… ) undz so on… The listed titles are just thots phor now.
Eleven represents a spiritual messenger as it is G-d twice.
This section deals with our relaxtionships. All masculinus phemininus relationships come phrom a patriarchal sense or at least an androcentric sense with the man phirst, working towards phatherhood. We do not have relationships which we think oph as a chore, we have relaxtionships that we want to be in.
Twelve represents earthly rulership. It is created by multiplying 3, ego, by 4, grounding.
In quockspeak’n yew speak as kings undz g-ds speak. Yer not saying I evra. Its is always We.. ..wemeus.. litearlly we me us… YOU do not do anything.. THEY do… this chapter covers these.
Litrally we me us. Technically me or we or us. Used whenever speaking about yerselph, yer group, yer class, yer school, yer nation, yer race etc. Bob talking to John about Bob would use wemeus. Bob talking to John about Bob’s phamily would use wemeus.
Litrally them me us. Technically, them or you. Used in place oph you. It is used when speaking TO someone about them or their group. Bob talking to John about John would use demeus. Bob talking to John about John’s phamily would use demeus.
Litraly them them me us. Technically, them. Used in place oph them. It is used when speaking ABOUT someone ELSE or ABOUT someone else’s group. Bob talking to John about Tim would use demdemeus. Bob talking to John about Tim’s phamily would use dedemeus.
Litraly it me us. Technically it or them. This is used as demeus, demdemeus but to imply a certain ownership oph the person. It must be understand that relaxtionships indicate some kind oph ownership. A slave litraly owns her master just as surely as he owns her. She might call him citmeus undz this is no insult. A boss might call his employee citmeus or the employee call the boss. It indicates a very serious relation between the two where each or wone or the other is dependent on the other.
Our Woneness , unity.. OURS… indicates ownership oph a thing. This is Einein pharm.. our pharm..
Phrom Germain Einen meaning wone undz Welsh ein meaning us.
Mine. It indicates yer saying yew own the thing. This is thot oph as rude as yer not sharing. But is generally used in combination with citmeus or words like Masculinus or Husband or Phemininus or Wiphe.. or titles oph ownership oph a woman.. Meinein Master… Meinein Slave.
It is phrom Mein in german meaning Mine undz Meinen in german meaning mean undz ein in welsh meaning us.
Yours… your. Deinein Pharm.
Phrom Deinen in German meaning Your… undz Ein in welsh meaning Us.
Thirteen is divine rulership. 3, ego times 4, grounding plus 1, G-d.
Status is important among Masculinus Phemininus. It is used in introductions, it is used on ophicial documentation.. it is used to increase wealth.. indicates wisdumb undz so on…An increase oph d’status oph any Masculinus increases the status oph all masculinus, so while we are competitive it is with an eye to raising us all.
Atius is the base weirdein phor status, undz is literally meaning at i us.
Atius are divided into phour categories aphter the divine status… Names, Titles, Stories (actions) undz Relaxtionships.
Yer Divine Status… Aoirthoir is The Trickster G-d. Natalac is The G-d oph Pimps. etc.
This is the phirst thing that will be stated when introducting yew.
Yer race, tribe,stock, people, nation… Phrom latin Genus, tribe, stock etc undz cognominatius in quockspeak’n with genus changed to Guinness because i was drunk when i came up with it.
Yer titles such as Masculinus Primus, Masculinus Accolytus, Masculinus Magisticus undz so on.
Yer designations or appointments. McPhurer ad’Phourt undz Vone Quarter undz Minus Phive ad’Vone Hundredths ad’Reich phor instance. These are speciphically yer appointments within yer Quonvois.
These are titles that people spontaneously give yew in exclamations. The Beloved, The Pheared etc. They are appelations. Some Masculinus attempt to create their own undz see iph they stick.
Phables or myths about yew that are exaggerations or just made up but represent yew in yer personality perhaps.
Litraly bragging. The phactual or even truthphul nature are irrelevant. Being a braggart is considered a good trait among masculinus. The more interesting the gloriatius the better. These the masculinus states himselph.